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Mosque of Al-Hakim, the sixth Caliph

الخلافة الاسلامية الفاطمية Fatimid Islamic Caliphate ← 909 – 1171 →   → Flag The Fatimid dynasty at its peak Capital Mahdia (909-969) Cairo (969-1171) Religion Islam Government Monarchy Caliph  - 909-934 (first) Ubayd Allah al-Mahdi Billah  - 1160-1171 (last) Al-'Āḍid History  - Established 5 January, 909  - Foundation of Cairo August 8, 969  - Disestablished 1171 Area 9,000,000 km² (3,474,919 sq mi) Population  -  est. 62,000,000       Density 6.9 /km²  (17.8 /sq mi) Currency Dinar

Part of a series on Shia Islam Ismailism

Branches

Nizari • Mustaali

Pillars

Walayah • Salah Zakah • Sawm • Hajj • Jihad Taharah • Shahada

Concepts

The Qur'an • The Ginans Reincarnation • Panentheism Imam • Pir • Da'i al-Mutlaq Aql • Numerology • Taqiyya Zahir • Batin

History

All Imams • Fatimid Empire Hamza ibn Ali • ad-Darazi Hassan-i-Sabbah • Hashashin Dawoodi • Sulaimani • Alavi Hafizi • Taiyabi • Ainsarii Seveners • Qarmatians Sadardin • Satpanth Baghdad Manifesto

Early Imams

Ali • Hasan • Husayn al-Sajjad • al-Baqir • al-Sadiq Ismail • Muhammad Ahmad • at-Taqi • az-Zaki al-Mahdi • al-Qa'im • al-Mansur al-Muizz • al-Aziz • al-Hakim az-Zahir • al-Mustansir • Nizar al-Musta'li • al-Amir • al-Qasim

Contemporary Leaders

Aga Khan IV Syedna Mohammed Burhanuddin Al-Fakhri Abdullah Al-Makrami Taiyeb Ziyauddin Saheb Mowafak Tarif This box: view • talk • edit

The Fatimids, Fatimid Caliphate or al-Fātimiyyūn (Arabic الفاطميون) is the Arab Shi'a dynasty that ruled over varying areas of the Maghreb, Egypt, and the Levant from 5 January 909 to 1171, and established the Egyptian city of Cairo as their capital. The term Fatimite is sometimes used to refer to the citizens of this caliphate. The ruling elite of the state belonged to the Ismaili branch of Shi'ism. The leaders of the dynasty were also Shia Ismaili Imams, hence, they had a religious significance to Ismaili Muslims. They are also part of the chain of holders of the office of Caliph, as recognized by most Muslims, the only period in which the Shia Imamate and the Caliphate were united to any degree, excepting the Caliphate of Ali himself.

The Fatimids were reputed to exercise a degree of religious tolerance towards non-Ismaili sects of Islam as well as towards Jews and Coptic Christians.^[1]

The Fatimids had their origins in Ifriqiya (modern-day Tunisia and eastern Algeria). The dynasty was founded in 909 by ˤAbdullāh al-Mahdī Billah, who legitimised his claim through descent from Muhammad by way of his daughter Fātima as-Zahra and her husband ˤAlī ibn-Abī-Tālib, the first Shīˤa Imām, hence the name al-Fātimiyyūn "Fatimid".

Abdullāh al-Mahdi's control soon extended over all of central Maghreb, an area consisting of the modern countries of Morocco, Algeria, Tunisia and Libya, which he ruled from Mahdia, his newly-built capital in Tunisia.

The Fatimids entered Egypt in the late 900s, conquering the Ikhshidid dynasty and founding a new capital at al-Qāhirat (Cairo) in 969.^[2] The name was a reference to the planet Mars, "The Subduer", which was prominent in the sky at the moment that city construction started. Cairo was intended as a royal enclosure for the Fatimid caliph and his army, though the actual administrative and economic capital of Egypt was in cities such as Fustat until 1169. After Egypt, the Fatimids continued to conquer the surrounding areas until they ruled from Tunisia to Syria and even crossed over into Sicily and southern Italy.

Under the Fatimids, Egypt became the center of an empire that included at its peak North Africa, Sicily, Palestine, Lebanon, Syria, the Red Sea coast of Africa, Yemen and the Hejaz^{[citation needed]}. Egypt flourished, and the Fatimids developed an extensive trade network in both the Mediterranean and the Indian Ocean. Their trade and diplomatic ties extended all the way to China and its Song Dynasty, which eventually determined the economic course of Egypt during the High Middle Ages.

Unlike other governments in the area, Fatimid advancement in state offices was based more on merit than on heredity. Members of other branches of Islam, like the Sunnis, were just as likely to be appointed to government posts as Shiites. Tolerance was extended even to non-Muslims such as Christians and Jews, who occupied high levels in government based solely on ability (exceptions to this general attitude of tolerance include Al-Hakim bi-Amr Allah).

In the 1040s, the Zirids (governors of North Africa under the Fatimids) declared their independence from the Fatimids and their conversion to "orthodox" Sunni Islam, which led to the devastating Banū Hilal invasions. After about 1070, the Fatimid hold on the Levant coast and parts of Syria was challenged first by Turkish invasions, then the Crusades, so that Fatimid territory shrank until it consisted only of Egypt.

After the decay of the Fatimid political system in the 1160s, the Zengid ruler Nūr ad-Dīn had his general, Shirkuh, seized Egypt from the vizier Shawar in 1169. Shirkuh died two months after taking power, and the rule went to his nephew, Saladin.^[3] This began the Sunni Ayyubid Dynasty.

1. Abū Muḥammad ˤAbdu l-Lāh (ˤUbaydu l-Lāh) al-Mahdī bi'llāh (909-934) founder Fatimid dynasty
2. Abū l-Qāsim Muḥammad al-Qā'im bi-Amr Allāh (934-946)
3. Abū Ṭāhir Ismā'il al-Manṣūr bi-llāh (946-953)
4. Abū Tamīm Ma'add al-Mu'izz li-Dīn Allāh (953-975) Egypt is conquered during his reign
5. Abū Manṣūr Nizār al-'Azīz bi-llāh (975-996)
6. Abū 'Alī al-Manṣūr al-Ḥākim bi-Amr Allāh (996-1021)
7. Abū'l-Ḥasan 'Alī al-Ẓāhir li-I'zāz Dīn Allāh (1021-1036)
8. Abū Tamīm Ma'add al-Mustanṣir bi-llāh (1036-1094)
9. al-Musta'lī bi-llāh (1094-1101) Quarrels over his succession led to the Nizari split.
10. al-Āmir bi-Aḥkām Allāh (1101-1130) The Fatimid rulers of Egypt after him are not recognized as Imams by Mustaali Taiyabi Ismailis.
11. 'Abd al-Majīd al-Ḥāfiẓ (1130-1149)
12. al-Ẓāfir (1149-1154)
13. al-Fā'iz (1154-1160)
14. al-'Āḍid (1160-1171).

• Fatimids entry in the Encyclopaedia of the Orient.
• Institute of Ismaili Studies London.

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